Results for 'Grant J. Matt Hews'

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  1. Education reform and cross-sectoral financing : a practice-based approach.Samuel D. Brunson, Robert Couch & Grant J. Matt Hews - 2015 - In John M. Bryson, Barbara C. Crosby & Laura Bloomberg (eds.), Creating public value in practice: advancing the common good in a multi-sector, shared-power, no-one-wholly-in-charge world. Boca Raton: CRC Press, Taylor & Francis Group.
     
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  2.  6
    When it comes to taxes, ownership intuitions abide by the law.Leo J. Kleiman-Lynch & Michael E. McCullough - 2023 - Behavioral and Brain Sciences 46:e341.
    Boyer suggests that laws cannot account for ownership intuitions, but there may be situations when intuitions hew to laws almost perfectly. Laws granting governments taxation powers provide an interesting case study. We report data here suggesting that people's intuitions track law very closely, and are unaffected by manipulating a P() tag input. We propose two hypotheses to explain this finding.
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  3.  44
    The Anti-Inflammatory Basis of Equality.Grant J. Rozeboom - 2018 - Oxford Studies in Normative Ethics 8:149-169.
    We are moral equals, but in virtue of what? The most plausible answers to this question have pointed to our higher agential capacities, but we vary in the degrees to which we possess those capacities. How could they ground our equal moral standing, then? This chapter argues that they do so only indirectly. Our moral equality is most directly grounded in a social practice of equality, a practice that serves the purpose of mitigating our tendencies toward control and domination that (...)
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  4. Embodying a "New" Color Line: Racism, Ant-Immigrant Sentiment and Racial Identities in the "Post-Racial" Era.Grant J. Silva - 2015 - Knowledge Cultures 3 (1).
    This essay explores the intersection of racism, racial embodiment theory and the recent hostility aimed at immigrants and foreigners in the United States, especially the targeting of people of Latin American descent and Latino/as. Anti-immigrant and anti-foreigner sentiment is racist. It is the embodiment of racial privilege for those who wield it and the materiality of racial difference for those it is used against. This manifestation of racial privilege and difference rests upon a redrawing of the color line that is (...)
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  5. On the Militarization of Borders and the Juridical Right to Exclude.Grant J. Silva - 2015 - Public Affairs Quarterly 29 (2):217-234.
    This work explores the increasing militarization of borders throughout the world, particularly the United States border with Mexico. Rather than further rhetoric of "border security," this work views increases in guards, technology and the building of walls as militarized action. The goal of this essay is to place the onus upon states to justify their actions at borders in ways that do not appeal to tropes of terrorism. This work then explores how a logic of security infiltrates philosophical discussions of (...)
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  6.  50
    Comparative Philosophy and Decolonial Struggle: The Epistemic Injustice of Colonization and Liberation of Human Reason.Grant J. Silva - 2019 - Southern Journal of Philosophy 57 (S1):107-134.
    This essay explores the extent to which comparative philosophy can assist decolonial struggle. In order to accomplish this task, I offer not only a description of philosophy's colonization but also an account of how this discipline remains subject to the coloniality of knowledge. In short, insofar as race, gender, class, and sexuality are considered irrelevant or accidental to the production of philosophical knowledge, professional philosophy replicates, if not continues, what Rajeev Bhargava terms the epistemic injustice of colonialism. One response to (...)
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  7. "Why the Struggle Against Coloniality is Paramount to Latin American Philosophy".Grant J. Silva - 2015 - APA Newsletter on Hispanic/Latino Issues in Philosophy 15 (1):8-12.
  8.  65
    Nudging for Rationality and Self-Governance.Grant J. Rozeboom - 2020 - Ethics 131 (1):107-121.
    Andreas Schmidt argues that ethicists have misplaced moral qualms about nudges insofar as their worries are about whether nudges treat us as rational agents, because nudges can enhance our rational agency. I think that Schmidt is right that nudges often enhance our rational agency; in fact, we can carry his conclusion further: nudges often enhance our self-governing agency, too. But this does not alleviate our worries that nudges fail to treat us as rational. This is shown by disambiguating two conceptions (...)
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  9.  9
    Good Enough for Equality.Grant J. Rozeboom - 2023 - In Julian David Jonker & Grant J. Rozeboom (eds.), Working as Equals: Relational Egalitarianism and the Workplace. New York, US: Oxford University Press USA. pp. 214-234.
    The ideal of relating as equals is, in part, an ideal of virtue – the attitudes and dispositions that support social relations of equality. These are standardly taken to involve accepting the Equal Authority of other persons, giving other persons Equal Consideration, and treating the interests of other persons as having Equal Importance. But why does relational equality involve these attitudes and dispositions, and what exactly do they entail? I aim to make progress on answering these questions by focusing on (...)
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  10.  22
    On “Ur-Contempt” and the Maintenance of Racial Injustice: A Response to Monahan's “Racism and ‘Self-Love’: The Case of White Nationalism”.Grant J. Silva - 2021 - Critical Philosophy of Race 9 (1):16-26.
    This article offers a response to Michael J. Monahan's engagement with and criticism of Grant Silva's article “Racism as Self-Love.” So as to demonstrate how Monahan's idea of “ur-contempt” fits alongside the author's project and supplements his attempt to challenge the variety of forms of moral obfuscation employed by white nationalists and other racists today, this response begins with an overview of the central critique of moral responsibility for racism that Silva's work offers. At stake is the attempt, by (...)
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  11.  32
    The Virtues of Relational Equality at Work.Grant J. Rozeboom - 2022 - Humanistic Management Journal 7 (2):307-326.
    How important is it for managers to have the “nice” virtues of modesty, civility, and humility? While recent scholarship has tended to focus on the organizational consequences of leaders having or lacking these traits, I want to address the prior, deeper question of whether and how these traits are intrinsically morally important. I argue that certain aspects of modesty, civility, and humility have intrinsic importance as the virtues of relational equality – the attitudes and dispositions by which we relate as (...)
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  12. Introduction to Special Issue.Grant J. Silva & José Jorge Mendoza - 2015 - Public Affairs Quarterly 29 (2):135-137.
  13.  31
    How to Evaluate Managerial Nudges.Grant J. Rozeboom - 2021 - Journal of Business Ethics 182 (4):1073-1086.
    A central reason to worry that managers should not use nudges to influence employees is that doing so fails to treat employees as _rational_ and/or _autonomous_ (RA). Recent nudge defenders have marshaled a powerful line of response against this worry: in general, nudges treat us as the kind of RA agents we are, because nudges are apt to enhance our limited capacities for RA agency by improving our decision-making environments. Applied to managerial nudges, this would mean that when managers nudge (...)
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  14.  40
    Roles, Rousseau, and Respect for Persons.Grant J. Rozeboom - 2022 - Social Theory and Practice 48 (4):769-795.
    Why does respect for persons involves accepting that persons have responsibilities, and not just authority, for their lives and interactions? I show how we can answer this question with a role-based view: respect for persons is an attitude of recognizing others for a social role they occupy. To fill in a role-based view, we need to describe the practice into which the pertinent role figures. To do this, my account draws on the Rousseauian idea of inflamed amour-propre. Roughly, respect for (...)
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  15.  6
    Interview.Grant J. Rich - 2004 - Anthropology of Consciousness 15 (2):51-65.
    This is an interview with author Lester Grinspoon, M.D., whose work on psychoactive substances over the last thirty‐five years has been highly influential. His book, Marihuana: The Forbidden Medicine (written with James B. Bakalar), is a classic source on the medical marijuana controversy. His books Psychedelic Drugs Reconsidered and Cocaine: A Drug and Its Social Evolution are standards in the field. Dr. Grinspoon received his M.D. from Harvard Medical School and currently is associate professor emeritus at Harvard Medical School. His (...)
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  16.  11
    The Axiological Turn in Early Twentieth Century American Philosophy: Alain Locke and José Vasconcelos in Epistemology, Value, and the Emotions.Grant J. Silva - unknown
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  17.  20
    A Cadre of Color in the Sea of Philosophical Homogeneity: On the Marginalization of African Americans and Latino/as in Academic Philosophy. A Review of George Yancy’s Reframing the Practice of Philosophy: Bodies of Color, Bodies of Knowledge.Grant J. Silva - unknown
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  18.  14
    Boxing (Encyclopedia entry).Grant J. Silva - unknown
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  19.  28
    East Los Angeles (Encyclopedia entry).Grant J. Silva - unknown
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  20.  23
    On Why I Keep Getting [Socially] Interrupted by White People.Grant J. Silva - unknown
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  21.  21
    Populism, Pueblos, and Plutocracy: Notes on Radical Democracy from Latin America.Grant J. Silva - unknown
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  22.  28
    Towards a Latin American Political Philosophy of/for the United States: From the Discovery of America to Immigrant Encounters.Grant J. Silva - unknown
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  23. Corporate Moral Credit.Grant J. Rozeboom - 2024 - Business Ethics Quarterly 34 (2):303-330.
    When do companies deserve moral credit for doing what is right? This question concerns the positive side of corporate moral responsibility, the negative side of which is the more commonly discussed issue of when companies are blameworthy for doing what is wrong. I offer a broadly functionalist account of how companies can act from morally creditworthy motives, which defuses the following Strawsonian challenge to the claim that they can: morally creditworthy motivation involves being guided by attitudes of “goodwill” for others, (...)
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  24.  9
    A Note On The Tone Of Greek Diplomacy.J. R. Grant - 1965 - Classical Quarterly 15 (2):261-266.
    This is manifestly a rather elusive subject, shifting with time, place, and circumstance, and obscured by insufficient evidence. However, an attempt to arrive at certain generalizations about Greek diplomacy, particularly in view of some modern assumptions which seem to be mistaken, may be thought justified.
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  25.  46
    When Vanity Is Dangerous.Grant J. Rozeboom - 2020 - Philosophy and Public Affairs 48 (1):6-39.
    Unjustifiably expecting a higher form of regard from others than one deserves is a familiar vice; call it the “vanity-vice.” How serious of a vice is it? Rousseau claims that it is uniquely morally dangerous. I show how Rousseau’s claim is true of only one form of the vanity-vice. I first develop an account of dangerous vices that takes seriously Rousseau’s concern about the anti-egalitarian vices associated with inflamed amour-propre. I then apply two, cross-cutting distinctions in vanity: a distinction in (...)
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  26.  59
    Research ethics: Participants’ perceptions of motivation, randomisation and withdrawal in a randomised controlled trial of interventions for prevention of depression.J. B. Grant, A. J. Mackinnon, H. Christensen & J. Walker - 2009 - Journal of Medical Ethics 35 (12):768-733.
    Aims and background: Little is known about how participants perceive prevention trials, particularly trials designed to prevent mental illness. This study examined participants’ motives for participating in a trial and their views of randomisation and the ability to withdraw from a randomised controlled trial for prevention of depression. Methods: Participants were older adults reporting elevated depression symptoms living in urban and regional locations in Australia who had consented to participate in an RCT of interventions to prevent depression. Participants rated their (...)
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  27.  14
    Late Dialectics: Marxism, History, and the Persistence of Fredric Jameson.J. Grant - 2011 - Telos: Critical Theory of the Contemporary 2011 (154):184-190.
  28.  34
    Working as Equals: Relational Egalitarianism and the Workplace.Julian David Jonker & Grant J. Rozeboom (eds.) - 2023 - New York, US: Oxford University Press USA.
    Are hierarchical arrangements in the workplace, including the employer-employee relationship, consistent with the ideal of relating to one another as moral equals? With this question at its core, this volume of essays by leading moral and political philosophers explores ideas about justice in the workplace, contributing to both political philosophy and business ethics. Relational egalitarians propose that the ideal of equality is primarily an ideal of social relationships and view the equality of social relationships as having priority over the distributive (...)
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  29.  25
    A Note on the Tone of Greek Diplomacy.J. R. Grant - 1965 - Classical Quarterly 15 (2):261-266.
    This is manifestly a rather elusive subject, shifting with time, place, and circumstance, and obscured by insufficient evidence. However, an attempt to arrive at certain generalizations about Greek diplomacy, particularly in view of some modern assumptions which seem to be mistaken, may be thought justified.
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  30.  35
    A clinical case study of the use of ecological momentary assessment in obsessive compulsive disorder.P. J. Matt Tilley & Clare S. Rees - 2014 - Frontiers in Psychology 5.
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  31.  19
    Review of Cesar Chavez and the Common Sense of Nonviolence[REVIEW]Grant J. Silva - unknown
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  32.  96
    Sangiovanni, Andrea. Humanity without Dignity: Moral Equality, Respect, and Human Rights. Cambridge, MA: Harvard University Press, 2017. Pp. x+308. $39.95. [REVIEW]Grant J. Rozeboom - 2018 - Ethics 128 (2):505-509.
  33.  34
    Grow the Pie: How Great Companies Deliver Both Purpose and Profit, by Alex Edmans. Cambridge: Cambridge University Press, 2020. 382 pp. [REVIEW]Grant J. Rozeboom - forthcoming - Business Ethics Quarterly.
  34.  22
    The role of childhood and adulthood trauma and appraisal of self-discrepancy in overgeneral memory retrieval.Miyuki Ono & Grant J. Devilly - 2013 - Cognition and Emotion 27 (6):979-994.
  35.  23
    Comparative Arawakan Histories: Rethinking Language Family and Culture Area In Amazonia. Jonathan D. Hill and Fernando Santos‐Granero, eds. Urbana: University of Illinois Press. 2007. 340 pp. [REVIEW]Grant J. Rich - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):1-3.
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  36. Doi, LM, 157.J. Druks, J. Fodor, H. Gleitman, L. R. Gleitman, J. Grant, A. N. Haendiges, M. C. Jones, A. Karmiloff-Smith, Y. Klar & C. C. Mitchum - 1996 - Cognition 58:379.
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  37.  28
    Factor structure and validation of the attentional control scale.Matt R. Judah, DeMond M. Grant, Adam C. Mills & William V. Lechner - 2014 - Cognition and Emotion 28 (3):433-451.
  38.  27
    Working memory load moderates late attentional bias in social anxiety.Matt R. Judah, DeMond M. Grant, William V. Lechner & Adam C. Mills - 2013 - Cognition and Emotion 27 (3):502-511.
  39.  28
    The psychological scaffolding of arithmetic.Matt Grice, Simon Kemp, Nicola J. Morton & Randolph C. Grace - 2024 - Psychological Review 131 (2):494-522.
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  40.  24
    Unnamed Sources: A Utilitarian Exploration of their Justification and Guidelines for Limited Use.Matt J. Duffy & Carrie P. Freeman - 2011 - Journal of Mass Media Ethics 26 (4):297-315.
    This article critically examines the practice of unnamed sourcing in journalism. A literature review highlights arguments in favor of and against their use. The authors examine some common examples of anonymous sourcing using the lens of utilitarianism, the ethical model commonly used to justify the practice. We find that few uses of unnamed sourcing can be justified when weighed against diminished credibility and threats to fair, transparent reporting. The authors suggest specific guidelines for journalists that, if followed, would curb many (...)
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  41.  84
    Expertise and the evolution of consciousness.Matt J. Rossano - 2003 - Cognition 89 (3):207-236.
  42.  38
    Supernaturalizing Social Life.Matt J. Rossano - 2007 - Human Nature 18 (3):272-294.
    This paper examines three ancient traits of religion whose origins likely date back to the Upper Paleolithic: ancestor worship, shamanism, and the belief in natural and animal spirits. Evidence for the emergence of these traits coincides with evidence for a dramatic advance in human social cooperation. It is argued that these traits played a role in the evolution of human cooperation through the mechanism of social scrutiny. Social scrutiny is an effective means of reducing individualism and enhancing prosocial behavior. Religion’s (...)
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  43.  76
    Current Emotion Research in History: Or, Doing History from the Inside Out.Susan J. Matt - 2011 - Emotion Review 3 (1):117-124.
    The history of the emotions first developed as a field of inquiry in Europe. It took root in the United States only in the 1980s. Today, the field has expanded dramatically. Historians of the emotions share the conviction that culture gives some shape to emotional life and that consequently, feelings vary across time and culture. Working on that assumption, recent historical works have investigated the changing role of emotions in politics, economics, and private life. There are a number of contentious (...)
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  44. Religion on which the devout and skeptic can agree.Matt J. Rossano - 2007 - Zygon 42 (2):301-316.
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  45. Artificial Intelligence, Religion, and Community Concern.Matt J. Rossano - 2001 - Zygon 36 (1):57-75.
    Future developments in artificial intelligence (AI) will likely allow for a greater degree of human‐machine convergence, with machines becoming more humanlike and intelligent machinery becoming more integrated into human brain function. This will pose many ethical challenges, and the necessity for a moral framework for evaluating these challenges will grow. This paper argues that community concern constitutes a central factor in both the evolution of religion and the human brain, and as such it should be used as the organizing principle (...)
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  46.  5
    A Computational Logic for Applicative Common LISP.Matt Kaufmann & J. Strother Moore - 2006 - In Dale Jacquette (ed.), A Companion to Philosophical Logic. Oxford, UK: Blackwell. pp. 724–741.
    This chapter contains sections titled: Introduction The ACL2 System A Modeling Problem Case Studies.
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  47.  12
    Integrating external deduction tools with ACL2.Matt Kaufmann, J. Strother Moore, Sandip Ray & Erik Reeber - 2009 - Journal of Applied Logic 7 (1):3-25.
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  48.  21
    On genes, environment, and experience.Matt McGue, Thomas J. Bouchard, David T. Lykken & Deborah Finkel - 1991 - Behavioral and Brain Sciences 14 (3):400-401.
  49. Cognitive Control: Social Evolution and Emotional Regulation.Matt J. Rossano - 2011 - Topics in Cognitive Science 3 (2):238-241.
    This commentary argues that theories of cognitive control risk being incomplete unless they incorporate social/emotional factors. Social factors very likely played a critical role in the evolution of human cognitive control abilities, and emotional states are the primary regulatory mechanisms of cognitive control.
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  50.  35
    How Our Ancestors Raised Children to Think as Modern Humans.Matt J. Rossano - 2010 - Biological Theory 5 (2):142-153.
    This article argues that social selection pressures in recent human evolution were primarily responsible for the emergence of modern cognition. These selection pressures took three specific forms: Increased security and stability, which reduced allostatic load on developing children, facilitating expanded working memory development; increased opportunities for mother-infant joint engagement, which created positive selection for more sophisticated forms of cognition; and increased pressure on ritualized behavior associated with both mother-infant joint engagement and the construction and maintenance of an unprecedentedly complex adult (...)
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